Maharaja
Krishnakumarsinhji Bhavnagar University has organized Youth Festival 26-27-28
Oct 2018. This Youth Festival host is ‘Takshsila institude of Science and
Management’. Normally Youth Festival is for Students, Students are participant
and show his/ her abilities, skills.
Generally Youth
Festival is for entertainment, enjoyment, shown the skill and abilities of
students but as a student of English Literature and criticism, Dr. Dilip Barad
sir has given a task to observing the events and apply the Terms and theory on
the event. Like,
1.
One Act Play/Skit :
Aristotle’s Poetics
Dryden’s Definition of Play
Martin Esslin’s Theatre of Absurd
Davin Compton’s Comedy of Menace
Approaches, (Feminism, Psychoanalysis,
cultural studies, biographical approach, Mirroring of the moment etc)
2.
Mono Acting
Thematic
study,
Mythical
characters,
Historical
3.
Poetry Recitation
Theory
of Coleridge (Poem v/s Poetry & Imagination, Fancy)
Wordsworth’s
definition (Spontaneity & Simplicity)
T.S.
Eliot (Theory of Depersonalization)
I.A.
Richards (Figurative Language)
Cleanth
Brooks (language of Paradox)
Deconstruction
4.
Lalit Kala
Thematic
study
Political
satire
Mirroring
of contemporary society
Post
Modernist painting
Traditional
v/s modern
Thus sir has given us
the real test of our observation power, literary sensibility and our skills to
apply classroom learning in real life situation. As we learn English Literature
and criticism last 4 or 5 years, we learnt many theories and approaches, terms
and many other thing in those days. So as student of literature we have to
apply all the theories, terms and approach in real life. I am very excited to
apply all the theories and term to this events but somehow I could not
observing all the events, but here I try to apply all the theories and approach
in my personal observation of society and some personal also. Let’s begin with
the Youth Festival,
1)
One Act Play/Skit
I have observing only
two play. One is ‘Sikka ni triji baji’ and second I forget it name. Sikka ni
Triji Baju is the satire on society. Society is abusing the third Gender, they
does not accept the Kenner. It is not a tragedy that we can apply the theory of
Aristotle. But I have seen the another play, ‘Adhuri Tasvir’ where we can apply
this theory. The prince is fall in love with the servant, she also the servant
of the king so she have good reputation in the town. The prince came his uncle
kingdom, and there he met the chandrakala (servant) and fall in love. The
prince is good in painting, and write a poem. When his uncle know about his
love with his servant, He killed Chandrakala. Before killing the prince is
drawing her painting. but the painting still remaining, the prince became a mad
and chandrakala came (Ghost) and give a chance to complete her painting. The
end of the play Prince has died with painting. This play follow all the six
elements of tragedy like Plot, character, diction, thought, spectacle and song
also.
According to John
Dryden, “Drama is a just and lively image of human nature, representing its
passions and humors and the changes of fortune to which it is subject for the
delight and instruction of mankind”. This definition I would like to apply in our
Department’s performance, ‘Sikka ni Triji Baju’. According to Dryden the Drama
is a just and lively images of human nature, which we also find that in this
play, the Kenner is the represented the real situation of human mind and also
nature. ‘Rekha’ is the main character of the play who is kinner or the third
gender. This play made a ‘just and lively image which is Dryden talk about.
When the third gender born the society does not accepted it so they make their
society, like Rekha, kajal. When it born the kinner came and take it, why
because of the society, the parents of the kinner, they want to live with it
but the society force to leave it as Rekha’s parents leave him. However Rekha
does not feel he is nothing or he is a third gender person but he believe that
it’s a God’s Gift. Live a life with passion, he does not believe that it is a
weak point. the subject of the play really given biggest moral. if we want to
apply the Feminist criticism, we find the both of the example like they give
freedom and also Ligation of family. In this play the character likes Sarda
(Mother of tusar), Alpa (Sister of tusar) both are free to do as they want and
the character of Mina (Wife of Tusar) is in ligation, she cannot take a
decision. She wants to live with Kiran (Third Gender’s child)but Sarda and
tusar doesnot want. Here we can also see some events of Rekha’s past (Psychoanalysis)
like when he is in childhood his parents left him without telling him. This
events was in his unconscious mind which he suffered a lot. This play is
reflection of society of course today Government gives Rights for third gender
but somehow this decision became a fail to real society (Rights of 377) still
society does not give priority to it, still they does not want to give him employment,
job etc. As I say I saw two Plays, which one is connected to historical
concept.
Second thing I did not attended
the Mono Acting or the poetry recitation. So could not interpret it with the
critical approaches and terms. But here I would like to interpret my own poem.
According to Wordsworth, “Poetry is the spontaneous overflow of powerful
feeling: it takes its origin from emotion recollected in tranquility”, in this definition
Wordsworth define two contradiction, like ‘Spontaneous overflow of powerful
feeling, and another side ‘emotion recollected in tranquility’. it means the
poet would then express those powerful impressions spontaneously with ease and
felicity without any imposition of restriction in point of language or poetic
diction. Immediate impression has a blending of both important and unimportant
impression. When they allowed to rest for some time, only the important
impression remain in the memory, and unimportant ones was away. In this Youth festival
we find that (I take a review form participant of Poetry recitation) the poets
are not write effective poem immediately. As a rule of Youth Festival.
Participant should be written in limited time. So we can say that we cannot apply
this definition of this event. But we can appy T. S. Eliot’s theory of
Depersonalization. Because somehow poet apply his own life experience to his
works, whatever in form, like my first published work ‘Drasti; Ashatitv ni
khari anubhuti’, When I got this idea form Dilip sir (teach us Feminism), and also
Ganesh Mahotsv (Svk), during the Mahotsav I have been going to see to the
Ganesha and there I see theboard, where written the Women are not allow to
enter, who wear a Jeans Top (Western cloths)
and many other thing. When I was going to Rajkot for migration, I
started to write, I did not want to apply this insult to my work, I only want
to write on feminism. When I have completed it I saw the my personal experience
are mingled with my story, it is not only about my experience but every poets/
writers.
I have also attended
the Mime, which I saw two or three mine, normally mime is the well performance
because it leaves to audience to interpret and understood their self. The
second thing is that most of the theme of mine is the current problem like
Child abuse, Machines etc. As I also attended Western Group song and also Quiz.
I have attended some parts of the Youth festival but I tried to observe all the
things/ events very critical.
Thus, I attended the
three day Youth festival in Maharaja Krishnakumarsinhji Bhavnagar University. This
is my observation of Youth festival, and tries to interpretation.